Warning: mkdir() [
function.mkdir]: Permission denied in
/home/webs/affiliatelib2/CacheManager.php on line
12
Warning: mkdir() [
function.mkdir]: No such file or directory in
/home/webs/affiliatelib2/CacheManager.php on line
12
Warning: fopen(/home/templatecore2cache//*cluesnet.com/0a/0ae88af037205fbfd07163c912b31f5fd6e43a2f.tc2cache) [
function.fopen]: failed to open stream: No such file or directory in
/home/webs/affiliatelib2/CacheManager.php on line
130
Warning: fwrite(): supplied argument is not a valid stream resource in
/home/webs/affiliatelib2/CacheManager.php on line
131
Warning: fclose(): supplied argument is not a valid stream resource in
/home/webs/affiliatelib2/CacheManager.php on line
132
{{Ethnic group|group = Berbers|image = Masinissa •
Augustine of Hippo •
Krim Belkacem • Zinedine Zidane
|rels=[Islam (mostly Sunni), Christianity, possibly [Iberians-->
Berbers are the indigenous ethnic groups of
North Africa west of the Nile Valley. They are discontinuously distributed from the Atlantic to the
Siwa oasis, in Egypt, and from the Mediterranean to the Niger River. They speak various Berber languages, which together form a branch of the Afroasiatic languages language family. Between fourteen and twenty-five million Berber-speakers live within this region, most densely in Morocco and becoming generally scarcer eastward through the rest of the
Maghreb and beyond.
Many Berbers call themselves some variant of the word
Imazighen (singular
Amazigh), meaning "free men".{{cite book
| author = Brett, M.
| coauthors = Fentress, E.W.B.
| year = 1996
| title = The Berbers
| publisher = Blackwell Publishing
| isbn =
--> This is common in Morocco, but elsewhere within the Berber homeland a local, more particular term, such as [Kabyle people or [Chaoui, is more often used instead.Mohand Akli Haddadou, ''Le guide de la culture berbère'', Paris Méditerranée, 2000, p.13-14. Historically Berbers have been variously known, for instance as [Ancient Libya by the [Ancient Greece,Brian M. Fagan, Roland Oliver, Africa in the Iron Age: C. 500 B.C. to A.D. 1400 p. 47 as Numidians and [Mauretania by the Romans, and as Moors by medieval Europeans. The modern English term is borrowed from Arabic, but the deeper etymology of "Berber" is not certain. (See also: [Berber (Etymology).)
History
The Berbers have lived in North Africa between western Egypt and the Atlantic Ocean for as far back as records of the area go. The earliest inhabitants of the region are found on the Saharan rock art. References to them also occur frequently in
Egyptian language, Greek, and Roman sources. Berber groups are first mentioned in writing by the ancient Egyptians during the Predynastic Period of Egypt, and during the
New Kingdom the Egyptians later fought against the Meshwesh and
Libu tribes on their western borders. From about 945 BC the Egyptians were ruled by Meshwesh immigrants who founded the Twenty-second dynasty of Egypt under
Shoshenq I, beginning a long period of Berber rule in Egypt. They long remained the main population of the Western Desert—the
Byzantine Empire chroniclers often complained of the
Mazikes (Amazigh) raiding outlying monasteries there.
For many centuries the Berbers inhabited the coast of North Africa from Egypt to the Atlantic Ocean. Over time, the coastal regions of North Africa saw a long parade of invaders, settlers, The Phoenicians and the Ancient Greeks didn't settle in Northwest Africa as colonists. However, there were wars between them in late periods. and colonists including Phoenicians (who founded
Carthage),
Greeks (mainly in Cyrene, Libya), Ancient Rome,
Vandals and
Alans,
Byzantines,
Arabs, Ottomans, and the France and Spain. Most if not all of these invaders have left some imprint upon the modern Berbers as have slaves brought from Southern Europe to the
Barbary Coast by
Barbary pirates (one estimate places the number of Europeans brought to North Africa during the Ottoman period as high as 1.25 million). Berber interactions with neighboring Sudanic empires, sub-Saharan Africans, and nomads from East Africa have also left varying impressions upon the people across the vast expanse of north Africa.
The areas of North Africa which retained the Berber language and traditions have, in general, been those least exposed to foreign rule—in particular, the highlands of Kabylie in Algeria and the Chleuh and Riffian peoples in Morocco, most of which even in Roman and Ottoman times remained largely separate and independent. The Phoenicians never even penetrated beyond the port cities along the coast. While many peoples have made contact and exchanged goods and services with native North Africans, full contact had been only with the Romans whereby the Numidian and Mauritanian provinces had been fully integrated as Provinces of the Roman Republic, and their peoples Roman Citizens. Amongst the people who had entered and settled with the autochthonous people of North Africa, are the 80,000 families of
Germanic Vandals also referred to as "The Barbarians" by the Romans and the Mediterraneans in general who neither perished nor returned to Germania, but mixed with the natives and ultimately resulted in the eviction of the Roman forces from North Africa.
The Islamic Invasion
Until the 7th century, the region of North Africa practiced many religions including various forms of indigenous rituals.
Before the ninth century, Northwest Africa was largely Berber-speaking. It was primarily
Sufi Muslim, with Jewish populations in the valleys and Christians in the highlands. This was particularly true in the Algerian Aures and Kabyle regions, from which came several Berber Roman Emperors,
Saint Augustine, along with the roots of Roman Catholicism. The main spoken language was Tamazight Berber, with
Greek language and
Latin the chief written languages. The process of word borrowing started only around the ninth century with the Fatimids of Egypt. The Banu Hilal reduced the
Zirids to a few coastal towns and took over much of the plains. Governments in Algeria, Tunisia, and Morocco encouraged the Arabization of the region, as had the French colonial regime that preceded them.
Modern-day Berbers
The Berbers live mainly in Morocco (30% of the population) and in Algeria (about 8%-15% of the population), as well as Libya and Tunisia, though exact statistics are unavailable; see
Berber languages#Population. Most North Africans who consider themselves Arab also have mainly Berber ancestry. Prominent Berber groups include the Kabyles of northern Algeria, who number approximately 4 million and have kept, to a large degree, their original language and culture; and the Chleuh (Francophone plural of Arabic "Shalh" and
Tashelhiyt language "ašəlḥi") of south Morocco, numbering about 8 million. Other groups include the
Riffians of north Morocco, the Chaouia of Algeria, and the
Tuareg of the Sahara. There are approximately 2.2 million Berber immigrants in Europe, especially the Riffians in the
Netherlands and
Kabyle people in
France. Some proportion of the inhabitants of the Canary Islands are descended from the aboriginal
Guanches--usually considered to have common origins with Berbers--among whom a few Canary Islander customs, such as the eating of gofio, originated.
Although stereotyped in the West as nomads, most Berbers were in fact traditionally farmers, living in the mountains relatively close to the Mediterranean coast, or oasis dwellers; the
Tuareg and
Zenaga of the southern
Sahara, however, were nomadic. Some groups, such as the Chaouis, practiced
transhumance.
Political tensions have arisen between some Berber groups (especially the
Kabyle) and North African governments over the past few decades, partly over linguistic and cultural issues; for instance, in Morocco, giving children Berber names was banned.
Origin
Various disciplines shed light on the origin of the Berbers.
Genetic evidence
In general, genetic evidence appears to indicate that most North Africans (whether they consider themselves Berber or Arab) are predominantly of Berber origin and that populations ancestral to the Berbers have been in the area since the
Upper Paleolithic era. Berbers appear to be largely descended from a group or groups of people who expanded west from an eastern orgin, along the southern rim of the
Mediterranean sea, beginning perhaps as much as 50 000 years ago. Significant proportions of both the Berber and
Arabized Berber gene pools also derive from more recent
human migration of various groups who have left their genetic footprints to varying degrees throughout the region.
Mozabites
Arredi et al. 2004 argue that the H71 haplogroup and North African Y-chromosomal diversity indicate a Neolithic-era "demic diffusion of
Afro-Asiatic-speaking pastoralists from the Middle East", while Nebel et al. 2002 argue that H71 rather reflects "recent gene flow caused by the migration of
Arabian tribes in the first millennium of the Common Era(700-800 A.D)." Bosch et al. also find little genetic distinction between Arabic-speaking and Berber-speaking populations in North Africa, which they take to support the interpretation of the
Arabization and
Islamization of northwestern Africa, starting with word-borrowing during the 7th century A.D. and through State Arabic Language Officialisation post independence in 1962, as cultural phenomena without extensive genetic replacement. Cruciani et al. 2004 note that the E-M81 haplogroup on the Y-chromosome correlates closely with Berber populations.
The interpretation of the second most frequent "Neolithic"
haplotype is debatable:
Y chromosomes are passed exclusively through the paternal line. According to University of Chicago's Journals Bosch et al. 2001, "the historical origins of the NW African Y-chromosome pool may be summarized as follows: 75% NW African
Upper Paleolithic (H35, H36, and H38), 13%
Neolithic (H58 and H71), 4% historic European gene flow (group IX, H50, H52), and 8% recent sub-Saharan African (H22 and H28)". They identify the "75% NW African Upper Paleolithic" component as "an Upper Paleolithic colonization that probably had its origin in
Eastern Africa." The North-west African population's 75% Y chromosome genetic contribution from East Africa contrasted with a 78% contribution to the Iberian population from western Asia, suggests that the northern rim of the Mediterranean with the
Strait of Gibraltar acted as a strong, albeit incomplete, barrier (Bosch et al, 2001).
mtDNA, by contrast, is inherited only from the mother. According to Macaulay et al. 1999, "one-third of
Mozabite Berber mtDNAs have a Near Eastern ancestry, probably having arrived in North Africa ∼50,000 years ago, and one-eighth have an origin in sub-Saharan Africa. Europe appears to be the source of many of the remaining sequences, with the rest having arisen either in Europe or in the Near East." et al. 2003 analyze the "autochthonous North African lineage U6" in mtDNA, concluding that:
The most probable origin of the proto-U6 lineage was the Near East. Around 30,000 years ago it spread to North Africa where it represents a signature of regional continuity. Subgroup U6a reflects the first African expansion from the Maghreb returning to the east in Paleolithic times. Derivative clade U6a1 signals a posterior movement from East Africa back to the Maghreb and the Near East. This migration coincides with the probable Afroasiatic linguistic expansion.
Touareg
A genetic study by Fadhlaoui-Zid et al. 2004 argues concerning certain exclusively North African haplotypes that "expansion of this group of lineages took place around 10,500 years ago in North Africa, and spread to neighbouring population", and apparently that a specific Northwestern African haplotype, U6, probably originated in the Near East 30,000 years ago but has not been highly preserved and accounts for 6-8% in Chleuhs, 18% in Kabyles and 28% in Mozabites. Rando et al. 1998 (as cited by ) "detected female-mediated gene flow from sub-Saharan Africa to NW Africa" amounting to as much as 21.5% of the mtDNA sequences in a sample of NW African populations; the amount varied from 82% (
Touaregs) to 4% (Rifains). This north-south gradient in the sub-Saharan contribution to the gene pool is supported by Esteban et al. Nevertheless, individual Berber communities display a considerably high mtDNA heterogeneity among them. The Berbers of Jerba Island, located in South Eastern Tunisia, display an 87% Eurasian contribution with no U6 haplotypes, while the Kesra of Tunisia, for example, display a much higher proportion of typical sub-Saharan mtDNA haplotypes (49%, including 4.2% of M1 haplogroup) Cherni L, et al., as compared to the Zriba (8%). According to the article, "The North African patchy mtDNA landscape has no parallel in other regions of the world and increasing the number of sampled populations has not been accompanied by any substantial increase in our understanding of its phylogeography. Available data up to now rely on sampling small, scattered populations, although they are carefully characterized in terms of their ethnic, linguistic, and historical backgrounds. It is therefore doubtful that this picture truly represents the complex historical demography of the region rather than being just the result of the type of samplings performed so far."
Archaeological
The Neolithic
Capsian culture appeared in North Africa around 9,500 BC and lasted until possibly 2700 BC. Linguists and population geneticists alike have identified this culture as a probable period for the spread of an Afro-Asiatic languages (ancestral to the modern Berber languages) to the area. The origins of the Capsian culture, however, are archeologically unclear. Some have regarded this culture's population as simply a continuation of the earlier
Mesolithic Ibero-Maurusian culture, which appeared around ~22,000 BC, while others argue for a population change; the former view seems to be supported by dental evidence.
Linguistic
The Berber languages form a branch of Afro-Asiatic languages, and thus descended from the proto-Afro-Asiatic language; on the basis of linguistic migration theory, this is most commonly believed by historical linguists (notably
Igor Diakonoff and
Christopher Ehret) to have originated in east Africa no earlier than 12,000 years ago, although
Alexander Militarev argues instead for an origin in the Middle East. Ehret specifically suggests identifying the Capsian culture with speakers of languages ancestral to Berber and/or Chadic languages, and sees the Capsian culture as having been brought there from the African coast of the
Red Sea. It is still disputed which branches of Afro-Asiatic are most closely related to Berber, but most linguists accept at least one of Semitic and Chadic as among its closest relatives within the family (see
Afro-Asiatic languages#Classification history.)
The
Nobiin language variety of Nubian languages contains several Berber loanwords, according to Bechhaus-Gerst, suggesting a former geographical distribution extending further southeast than the present.
There are between 14 and 25 million speakers of Berber languages in
North Africa (see
Berber languages#Population), principally concentrated in Morocco and
Algeria but with smaller communities as far east as Egypt and as far south as
Burkina Faso.
Their languages, the
Berber languages, form a branch of the Afroasiatic languages comprising many closely related varieties, including Tarifit, Kabyle language and Tashelhiyt language, with a total of roughly 14-25 million speakers. A frequently used generic name for all Berber languages is
Tamazight, not to be confused with the language found in the High and Middle Atlas or Rif.
Religions and beliefs
Berbers are mostly
Sunni Muslim belonging to the
Maliki sect, while the
Mozabites of the northern Sahara are mostly Djerbans,
Nafusis, or Sufi.
Important Berbers in Islamic history
Yusuf ibn Tashfin
(c. 1061 - 1106) was the
Berber people Almoravid dynasty ruler in North Africa and
Al-Andalus (
Moors Iberian Peninsula).
He took the title of
amir al-muslimin (
commander of the Muslims) after visiting the Caliph of Baghdad 'amir al-moumineen" ("commander of the faithful")and officially receiving his support. He was either a cousin or nephew of
Abu-Bakr Ibn-Umar, the founder of the Almoravid dynasty. He united all of the
Muslim dominions in the Iberian Peninsula (modern
Portugal and Spain) to the
Kingdom of Morocco (circa 1090), after being called to the Al-Andalus by the Emir of Seville.
Yusuf bin Tashfin is the founder of the famous Moroccan city
Marrakech (in Arabic
Murakush, corrupted to
Morocco in English). He himself chose the place where it was built in
1070 and later made it the capital of his Empire. Until then the Almoravids had been desert nomads, but the new capital marked their settling into a more urban way of life.
Abu Abd Allah Muhammad Ibn Tumart
(c.
1080 - c. 1130), was a
Berber people religion teacher and leader from the
Masmuda tribe who spiritually founded the Almohad dynasty. He is also known as El-
Mahdi (المهدي) in reference to his prophesied redeeming. In
1125 he began open revolt against Almoravid rule.
The name "Ibn Tumart" comes from the Berber language and means "son of the earth."
Encyclopaedia of the Orient - Ibn Tumart
Tariq ibn Ziyad
(d. 720), known in Spanish history and legend as
Taric el Tuerto (Taric the one-eyed), was a Berber people
Muslim and
Umayyad general who led the conquest of
Visigoths Hispania in
711. He is considered to be one of the most important military commanders in Spanish history. He was initially the deputy of
Musa ibn Nusair in North Africa, and was sent by his superior to launch the first thrust of an invasion of the Iberian peninsula. Some claim that he was invited to intervene by the heirs of the Visigoths King, Wittiza, in the Visigothic civil war.
On
April 29, 711, the armies of Tariq landed at
Gibraltar (the name
Gibraltar is derived from the
Arabic language name
Jabal Tariq, which means
mountain of Tariq, or the more obvious
Gibr Al-Tariq, meaning
rock of Tariq). Upon landing, Tariq is said to have burned his ships then made the following speech, well-known in the Muslim world, to his soldiers:
أيّها الناس، أين المفر؟ البحر من ورائكم، والعدوّ أمامكم، وليس لكم والله إلا الصدق والصبر...
O People ! There is nowhere to run away! The sea is behind you, and the enemy in front of you: There is nothing for you, by God, except only sincerity and patience. (as recounted by
al-Maqqari).
Abu Abdullah Muhammad Ibn Battuta
(born
February 24, 1304; year of death uncertain, possibly
1368 or
1377) was a
Berber peopleRoss E. Dunn,
The Adventures of Ibn Battuta - A Muslim Traveler of the 14th Century, University of California, 2004 ISBN 0520243854. Sunni Islamic scholar and
Jurisprudence from the
Maliki Madhhab (a school of
Fiqh, or Sunni Islamic law), and at times a Qadi or judge. However, he is best known as a traveler and
exploration, whose account documents his travels and excursions over a period of almost thirty years, covering some 73,000 miles (117,000 km). These journeys covered almost the entirety of the known Islamic world, extending from present-day
West Africa to Pakistan,
India, the Maldives, Sri Lanka, Southeast Asia and China, a distance readily surpassing that of his predecessor, near-contemporary
Marco Polo.
Abu Ya'qub Yusuf
(died on July 29,
1184) was the second
Almohad caliph. He reigned from 1163 until
1184. He had the
Giralda in
Seville built.
Abu Yaqub al-Mustansir Yusuf
King of Morocco from 1213 until his death. Son of the previous caliph,
Muhammad an-Nasir, Yusuf assumed the throne following his father's death, at the age of only 16 years.
Ziri ibn Manad
(d. 971), founder of the Zirid dynasty in the Maghreb.
Ziri ibn Manad was a clan leader of the Berber people
Sanhaja tribe who, as an ally of the
Fatimids, defeated the rebellion of Abu Yazid (
943-
947). His reward was the governorship of the western provinces, an area that roughly corresponds with modern
Algeria north of the
Sahara.
Muḥammad Awzal
Muhammad ibn Ali Awzal or
al-Awzali was a religious Berber people poet. He is considered the most important author of the Tashelhiyt language (southern
Morocco Berber language) literary tradition. He was born around
1670 in the village of al-Qasaba in the region of
Sous,
Morocco and died in 1748/1749 (1162 of the
Egira).
Muhammad ibn Sulayman al-Jazuli al-Simlali
From the tribe of
Jazulah which was settled in the Sus area of
Morocco between the Atlantic Ocean and the Atlas Mountains. He is most famous for compiling the Dala'il al-Khayrat, an extremely popular Muslim prayer book.
Important Berbers in Christian history
Before adhering to Islam, most Berber groups were Christians, and a number of Berber theologians were important figures in the development of Western Christianity. In particular, the Berber Donatus Magnus was the founder of a Christian group known as the Donatists. The 4th century
Catholic (i.e. common or universal) Church viewed the Donatists as heretics and the dispute lead to a schism in the church dividing North African Christians."The Donatist Schism. External History." History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600. The Romano-Berber theologian known as
Augustine of Hippo (modern Chaoui city of
Annaba, Algeria), who is recognized as a
saint and a
Doctor of the Church by
Roman Catholicism and the Anglican Communion, was an outspoken opponent of Donatism. Augustine's Letter to the Donatists (Letter 76). Many believe that Arius, another early Christian theologian who was deemed a heretic by the catholic Church, was of Libyan and Berber descent.
Berber Jews
Berber culture
Famous Berbers
See also
- Kabylie, a coastal Berber area, inhabited by Kabyles.
- Rif, a coastal Berber area, inhabited by Riffis.
- Zenata, ancestors of Riffis.
- Senhaja, ancestors of Souss Chleuhs.
- Masmouda, ancestors of Atlas Chleuhs
- Tuareg, a Saharan Berber group.
- Guanches, an indigenous people in the Canary Islands.
- Berber languages
- Barbary Coast
- Tamazgha, Berber name for North Africa.
- Berber pantheon
- Berber mythology
- Berberism
- Arabized Berber
- Moors
- Berber Jews
References
- Brett, Michael; & Fentress, Elizabeth (1997). The Berbers (The Peoples of Africa). ISBN 0-631-16852-4. ISBN 0-631-20767-8 (Pbk).
- The Civilizations of Africa: A History to 1800 by Christopher Ehret
- Egypt In Africa by Celenko
- Stone Age Races of Northwest Africa by L. Cabot-Briggs
- The people of Africa (People of the world series) by Jean Hiernaux
- Britannica 2004
- Encarta 2005
- Blanc, S. H., Grammaire de la Langue Basque (d'apres celle de Larramendi), Lyons & Paris, 1854.
- Entwhistle, W. J. The Spanish Language, (as cited in Michael Harrison's work, 1974.) London, 1936
- Gans Eric Lawrence, The Origin of Language, Univ. of California Press, Berkeley, 1981.
- Geze, L., Elements de Grammaire Basque, Beyonne, 1873.
- Hachid, Malika, Les Premiers Berberes EdiSud, 2001
- Hagan, Helene E., The Shining Ones: an Etymological Essay on the Amazigh Roots of Ancient Egyptian Civilisation. (XLibris, 2001)
- Hagan, Helene E. Tuareg Jewelry: Traditional Patterns and Symbols, (XLibris, 2006)
- Harrison, Michael, The Roots of Witchcraft, Citadel Press, Secaucus, N.J., 1974.
- Hualde, J. I., Basque Phonology, Routledge, London & New York, 1991.
- Martins, J. P. de Oliveira, A History of Iberian Civilization, Oxford University Press, 1930.
- Osborn, Henry Fairfield, Men of the Old Stone Age, New York, 1915-1923.
- Renan, Ernest, De l'Origine du Langage, Paris, 1858; La Societe' Berbere, Paris, 1873.
- Ripley, W. Z., The Races of Europe, D. Appleton & Co., New York, 1899.
- Ryan, William & Pitman, Walter, Noah's Flood: The new scientific discoveries about the event that changed history, Simon & Schuster, New York, 1998.
- Saltarelli, M., Basque, Croom Helm, New York, 1988.
- Silverstein, Paul A. Algeria in France: Transpolitics, Race, and Nation, Indiana University Press, Bloomington, 2004.
Notes
External links
- Amazigh/Berber Culture
- Richard L. Smith, Ferrum College, What Happened to the Ancient Libyans? Chasing Sources across the Sahara from Herodotus to Ibn Khaldun, Journal of World History, vol. 14, no. 4, 2003 Online article
- Amazigh Startkabel.
- Institut Royal de la Culture Amazighe.
- The New Mass Media and the Shaping of Amazigh Identity.
- Number Systems and Calendars of the Berber Populations of Grand Canary and Tenerife.
- Encyclopedia of the Orient -- Berbers .
- Flags of the World -- Berbers/Imazighen.
- Imedyazen cultural association (in Berber).
- Photo Gallery of Berbers and Touregs from Erg Chebbi area of Moroccan Sahara
- The Genographic Project: Maps ancient human movements via genetic markers
Berber people - Wikipedia, the free encyclopedia
Berbers are the indigenous peoples of North Africa west of the Nile Valley. They are discontinuously distributed from the Atlantic to the Siwa oasis, in Egypt, and from the ...
Berber - Wikipedia, the free encyclopedia
Berber may refer to: a member of the Berber people. the Berber languages, a family of Afro-Asiatic languages; Berberism, a political-cultural supporting a distinct Berber identity ...
Berber People
Location: Morocco and other neighboring Saharan countries. Population: 3 million. Language: Tamazight. Neighboring Peoples: Hausa, Fulani, Mossi, Mauretanians, Bedouin ...
Berber people definition of Berber people in the Free Online ...
Berbers, aboriginal Caucasoid peoples of N Africa, called Imazighen in the Tamazight language. They inhabit the lands lying between the Sahara and the Mediterranean Sea and between ...
Category:Berber people - Wikimedia Commons
Media in category "Berber people" The following 21 files are in this category, out of 21 total.
Berber people - Wikiquote
edit] Sourced. The best known of them were the Roman author Apuleius, the Roman emperor Septimius Severus, and St. Augustine. Encyclopedia Americana, Scholastic Library Publishing ...
the Living Africa: the people - ethnic groups - Berber
Berber. The Berbers have lived in North Africa for thousands of years and their presence has been recorded as early as 3000 BC. Greeks, Romans, and ancient Egyptians have indicated ...
I have a quick Question about the origins of the Berber people ...
I have a quick Question about the origins of the Berber people. What are your origins? I have read that Berbers are Arabs, Europeans, ect, and that
Berber Branch
The Berber, or Amazigh, people live in Northern Africa throughout the Mediterranean coast, the Sahara desert and Sahel which used to be a Berber world before the arrival of Arabs.
African Tribes - Berber People
African Tribes - Berber People ... African People & Culture. Introduction | African Tribes Groups | Art & Craft | Music & Dance | African Weddings | Festivals ...